The Thursday before the Superbowl brought the world to Minnesota, 130 leaders representing many of the world’s faiths met in Bloomington to generate a state-wide multi-faith network as they marked World Interfaith Harmony Week. The event, held at a site of violence against Muslims but also a site of interfaith solidarity, provided instruction, inspiration and initiation for participants in search of hope and connection.

The meeting began with an acknowledgment of the Dakota people “on whose land we meet,” and was held at Dar Al Farooq Center, a facility that was bombed last summer. Acknowledging the violence that had been done on that space, the leaders listed to how one Christian Pastor organized to stop violence when it came to her hometown of Charlottesville, Virginia.

Rev. Brittany Caine-Conley shared a story that began with a hard truth: Peace and harmony come from conflict and discomfort, and are only possible when we confront destructive ideologies. In response to an announced KKK rally in their city, the Pastor (known to friends as “Smash”) said that faith leaders “knew we had to use our bodies to confront the evil words of white supremacists.” Faith leaders and other groups, including area anarchists and anti-fascist activists, held trainings in de-escalating violence and led hundreds of people into the park where the KKK intended to hold its rally. Despite their attempt to hold the space, a police squad escorted the KKK members into the park, ensured their safety during the performance of rituals and chants, and escorted them back out. After the KKK had safely returned to its cars, police  sent tear gas into the park. Caine-Conley recalled the feeling of having to “breathe through my stole” to avoid inhaling the gas.

Brittany Caine-Conley

Pastor of Congregate Charlottesville, Brittany Caine-Conley shared with the gathered leaders her own experience organizing against violence during a series of white supremacist rallies in her city.

Still recovering from the upset of this experience, she and her coalition had to begin immediately strategizing their response to the now-infamous “Unite the Right” rally whose militarized white supremacists, tiki torches, and terrorist violence put Charlottesville in the news last August. The group “needed our faith to be embodied in the streets where the people were walking,” she said, so they invited in the Deep Abiding Love Project to conduct militant nonviolent direct action training.

As the United the Right rally began the gathered white supremacists terrorized some University of Virginia students, the gathered group of counter-protesters formed lines to disrupt walking traffic. Their lines were broken, but re-formed. They tried to be present and get in the way of impending violence during the event. They protected some people, absorbed some painful blows, “and we watched a woman die,” mourned Caine-Conley, referring to Heather Heyer, who died when run over by a car driven by one rally attendee now charged with murder.

Reflecting the fruits of the resistance her mixed-faith group of counter-protesters provided, Caine-Conley described the event as both a failure and a sobering success. Sharing lessons with the gathered Minnesotans, she said “we hurt one another, but we were resilient. Peace doesn’t feel peaceful, but love does always win.”

Gail Anderson, Empathy Works

Gail Anderson spoke about Generating a State-wide Multi-faith Network.

Gail Anderson then spoke on her experience organizing a response to the bombing at the Dar Al Farooq Center that same summer, and shared how valuable it was to already have developed so many interfaith relationships. “If we were going to build something to increase interfaith cooperation, what would it be?” she asked. She named the need for a network to combine efforts to address homelessness, poverty, school violence, and other evils.

The network birthed that morning is going to be a multi-faith, collaborative network of faith-based and interfaith leaders and organizations that assists member groups in doing their work more effectively, serves as a catalyst for increased collaboration, and increases all members’ social impact.

Following Anderson’s presentation, members gathered at tables sponsored by groups like United Theological Seminary of the Twin Cities, the Jay Phillips Center for Interfaith Learning, Jewish Community Action, Healing Minnesota’s Stories, and a dozen other organizations to share interests and nominate people for a steering group and working group to organize the network’s next steps.

Ending with a quote from American Indian author Serman Alexie, Anderson recited to the gathered networkers “I am one more citizen marching against hatred. Alone, we are defenseless. Collected, we are sacred.”


On Tuesday, September 12, at the Guthrie Theatre in Minneapolis, a sizeable crowd gathered to hear from an esteemed panel of public intellectuals and activists, moderated by professor and activist Rev. Dr. Nekima Levy-Pounds. My understanding of the purpose of this conversation regarding Charlottesville and Race in America was that the voices we needed to hear were those in communities most directly affected by racism in the United States. The panelists were:

  • Dr. Melina Abdullah, Professor of Pan-African Studies at California State University; Black Lives Matter organizer, Los Angeles
  • Lawyer Luz María Frías, CEO of the YWCA Minneapolis; noted thought leader on race equity
  • Rev. Brian Herron, Senior Pastor of Zion Baptist Church in Minneapolis; Board Member of the MN Council of Churches
  • Dr. Keith Mayes, Professor at University of Minnesota; expert on African American history


As the only white panelist, I was surprised and honored to be included. I was offered a rare opportunity to participate in an honest, unfiltered, transparent conversation about racism. I expect that the conversation we heard on Tuesday night rarely occurs in public settings in Minnesota. As white people, we were afforded a glimpse into the real discussions that occur often in black-only or people-of-color-only settings. Until we can get to these really honest assessments of racism and its systemic power, which has very personal effects, it is difficult to move forward. In order for this to happen more often, white people need to sit in places where we are not in charge or acting as the experts. Rather, we need to listen and learn … and commit to changing our perceptions and actions as a result of these encounters.


In the Q&A portion of the evening, a gentleman from the audience, attempting to measure my credibility, asked me what color Jesus was. I just smiled to myself. I have been preaching and writing about the Afro-Asiatic Black Jesus since leaving seminary at Howard University School of Divinity in the 1980s, where I learned the truth from black biblical scholars. It is when we white people place ourselves in contexts where our voices do not dominate that we learn more truth about racism. That truth can transform who we are and how we respond.


Most of the event was filmed on Facebook live by the Twin Cities’-based music group Mint Condition. It can be viewed at:


The last two weekends remind us that religious intolerance and white nationalism are potent forces that use the methods of fear and terror in the United States. We live in troubling times, evident in the bombing of the Dar Al Farooq mosque in Bloomington, MN, and the full-scale attack by white supremacists, neo-Nazis, and the KKK in Charlottesville, VA.

We applaud the courage and conviction of faith leaders who led counter protests in Charlottesville and witnessed in solidarity in Bloomington. While many elected officials have spoken out, we grieve the fact that the White House has remained silent on the mosque bombing and has only spoken reluctantly and without moral conviction about Charlottesville.

We are in a season that requires us to speak and act with a moral courage and a Scriptural conviction that rejects hate, overcomes fear, embraces love, and seeks justice. As people of faith there is no place in our hearts, places of worship, or nation for any form of bigotry and injustice. In the days ahead let us commit to engage in personal introspection, congregational reflection, and collective action. Some of us need to confess and repent. Some of us need to cry and heal. We all need to pray and act.


Early on August 5, 2017 a fire bomb was thrown into the Dar Al Farooq mosque in Bloomington, MN, during the first prayer of the morning. We renounce this cowardly act of hate which appears meant to terrorize our Muslim brothers and sisters. The Minnesota Council of Churches has a special affinity for Dar Al Farooq, where we recently celebrated an Iftar dinner during Ramadan as a part of the Taking Heart program that we coordinate in partnership with the Muslim American Society of Minnesota.

Amid this tragedy, we express our solidarity and support for Muslims in Bloomington and the Twin Cities, as well as Muslims across our state and country who are experiencing bigotry and these kinds of attacks. An attack on a mosque is an attack on a synagogue is an attack on a church. It is an attack on all faith communities. As the Minnesota Council of Churches, representing one million Christians in Minnesota, we stand with you!


The Minnesota Council of Churches’ mission is to manifest unity in the church and to build the common good in the world. The Minnesota Council of Churches consists of 25 member denominations from Mainline Protestant, Historic Black, Traditional Peace and Orthodox traditions representing about 1,000,000 Minnesotans. For more information, visit

As you might have read in the Star Tribune, I began my tenure two weeks ago. Rev. Peg Chemberlin and I spent the week conferring and transitioning. I celebrate her 22 years of leadership at the Minnesota Council of Churches that spanned nearly 1/3 of the Council’s 70 years of work for social justice in Minnesota. She has created a significant legacy that I hope to build on. I am excited to be here. I am returning to Minnesota from Chicago where I served as Executive Director at Community Renewal Society, an ecumenical faith-based organization that worked for racial and economic justice through church-based community organizing, policy advocacy, and investigative journalism. I look forward to reconnecting with many of you as well as developing new relationships and partnerships. We must develop real unity among people of faith in order to create a powerful force for social change. I invite your support and prayers for the journey.

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